วันพุธที่ 22 กรกฎาคม พ.ศ. 2558

Seven Tools for Personal Growth

Using the Enneagram for personal and spiritual growth
http://www.enneagraminstitute.com/personalgrowth.asp#.VCyRmdkazCR

Seven Tools for Personal Growth

To use the Enneagram for personal growth, we need more than interesting information about the nine types. This map of the soul can become useful for us only when we combine it with key personal growth techniques. To this end, we offer seven tools that we have found indispensable for spiritual development.

(1) Seeking Truth
If we are interested in personal growth, no element is more important than developing a love of truth. Seeking the truth means being curious about what is going on in ourselves and around us, not settling for the automatic answers our personality feeds us. If we observe ourselves, we will see that many of the stock explanations that we give ourselves for our behavior or for the actions of others are a form of resistance. They are a way of avoiding seeing more deeply into our current state. For example, one stock answer might be, "I am really angry at my father," but a deeper truth might be that I really love him and desperately want his love. Both levels of truth might be difficult for our personality to accept. It could take a long time to admit that we are angry with our father—and even longer to acknowledge the love beneath the anger.

As we learn to accept what is real in the present moment, we are more able to accept whatever arises in us, because we know that it is not the whole of us. The truth encompasses both our fearful reactions and the greater resources of our soul. While our automatic reactions can derail our search for the truth, acknowledging their presence brings us closer to the truth. When we are willing to be with the whole truth—whatever it is—we have more inner resources available to deal with whatever we are facing.

(2) "Not Doing"
The process of spiritual growth sometimes seems paradoxical because we speak of struggle and effort as well as of allowing, accepting, and letting go. The resolution of these apparent opposites lies in the concept of "not doing." Once we understand "not doing," we see that the real struggle is to relax into greater awareness so that we can see the manifestations of our personality. By neither acting on our automatic impulses nor by suppressing them, we begin to understand what is causing them to arise. Not acting on our impulses creates openings through which we can catch glimpses of what we are really up to. Those glimpses often become some of our most important personal growth lessons.

(3) Willing to be Open
One of the primary functions of the personality is to separate us from various aspects of our own true nature. It causes us to limit our experience of ourselves by blocking from awareness any parts of ourselves that do not fit our self-image. By relaxing our bodies, quieting the chatter in our minds, and allowing our hearts to be more sensitive to our situation, we open up to the very inner qualities and resources, which can help us grow.

Every moment has the possibility of delighting us, nurturing us, supporting us—if we are here to see it. Life is a tremendous gift, but most of us are missing it because we are watching a "mental movie" of our lives instead. As we learn to trust in the moment and to value awareness, we learn how to turn off the internal movie projector and start living a much more interesting life—the one we are actually starring in.

(4) Getting Proper Support
The more support we have for our personal development, the easier our process will be. If we are living or working in dysfunctional environments, personal growth is not impossible, but it is more difficult. Most of us cannot leave our jobs or our families so easily, even if we are having difficulties with them, although we can seek out others who give us encouragement and act as witnesses to our growth. Beyond this, we can find groups, attend workshops, and put ourselves in situations that foster our real development. Getting support also entails structuring our days in ways that leave room for the things that nurture our souls.

(5) Learning from Everything
Once we have involved ourselves in the process of personal growth, we understand that whatever is occurring in the present moment is what we need to deal with right now. And whatever is arising in our hearts or minds is the raw material that we can use for our growth. It is an extremely common tendency to flee from what we are actually facing into our imagination, romanticizing or dramatizing our situation, justifying ourselves, or even escaping into "spirituality." Staying with our real experience of ourselves and our situation will teach us exactly what we need to know for growth.

(6) Cultivating a Real Love of Self
It has been said many times that we cannot love others if we do not love ourselves. But what does this mean? We usually think that it has something to do with having self-esteem or with giving ourselves emotional "goodies" to compensate for our feelings of deficiency. Perhaps, but one central aspect of a mature love of ourselves is caring about our growth sufficiently not to flee from the discomfort or pain of our actual condition. We must love ourselves enough not to abandon ourselves—and we abandon ourselves to the degree that we are not fully present to our own lives. When we are caught up in worry, fantasy, tension and anxiety, we become dissociated from our bodies and our feelings—and ultimately, from our true nature.

True love of self also entails a profound acceptance of ourselves—returning to Presence and settling into ourselves as we actually are without attempting to change our experience. It is also aided by seeking the company of people who possess some degree of this quality themselves.

(7) Having a Practice
Most spiritual teachings stress the importance of some kind of practice, be it meditation, prayer, yoga, relaxation, or movement. The important thing is to set aside some time each day to reestablish a deeper connection with our true nature. Regular practice (combined with participation in some kind of teaching or group) serves to remind us over and over again that we are hypnotized by our personality. Spiritual practice interferes with our deeply ingrained habits and gives us opportunities to wake up from our trance more often and for longer periods of time. Eventually, we understand that every time we engage in our practice we learn something new, and every time we neglect our practice we miss an opportunity to allow our lives to be transformed.

A major obstacle to regular practice is the expectation of the personality that we attain specific personal growth results, and, ironically, this is especially true if we have made significant breakthroughs in our spiritual growth. The personality seizes on breakthroughs and wants to recreate them on demand. This is not possible because breakthroughs occur when we are completely open to the present moment, while anticipating a certain payoff distracts us from experiencing how we actually are. In this moment, a new gift or insight is available—although most likely not the one that was available last week. Furthermore, the personality uses our breakthroughs as justifications to stop practicing saying, "Great! You've had a breakthrough! Now you're 'fixed' and you don't need to do this anymore."
Along with our regular daily practice, life presents us with many opportunities to see our personality in action and to allow our essential nature to come forth and transform our personality. But it is not enough merely to think about personal development or to talk about it or to read books about it. Procrastination is a great defense of the ego. The only time to use the tools of personal growth is now.


Credit : Priabpran

Free Yourself from Either/Or Thinking

Far too often, our limitations result from worldviews with implicit either/or parameters.
http://outoftheboxcoaching.blogspot.com/2012/08/the-following-dilemma-was-offered-as.html?m=1

Here are some common ones:

One:  "Either do what I should or do what I want."
Two:  "Either meet others' needs or meet my own."
Three:  "Either succeed or have my own emotional life."
Four:  "Either be accepted or be my authentic self."
Five:  "Either have what I need or share."
Six:  "Either be safe or be creative."
Seven:  "Either have fun or fulfill commitments."
Eight:  "Either be strong or be vulnerable."
Nine:  "Either let others have their way or have my own way."

You can open yourself to new possibilities by thinking in terms of both/and:

First, identify the key components of the "either" and the "or" (think of one as X and the other as Y). You may think, for example, that interrupting someone (X) is rude (Y).

Then push your both/and button by asking "How can I do both X and Y?" You might ask, for example, "How can I interrupt in a way that is not rude?" or "How can I interrupt in a way that is considerate?"


Credit : Priabpran

Peter O'Hanrahan: Subtype study group

เค้าบอกว่าการเรียน subtype ต้องสังเกตุการทำงานนะหว่าง Instinct VS our reaction formation ของเราเอง (ซึ่งทุกไืป์มี) ระหว่าง ego, id, super-ego
- How are we control our instinctual energies
- Are we aware of them.
- Are we over or under control our instinctual energies.
- Will it go to our unconscious if we judge them too much.
- แล้วก็ถามแต่ละ type ว่า control instinctual energy ของตัวเองยังไง
- 5 tension between instinctual energy. If I want to act, my super ego might say "you better not act".
- 6 leaves a limbo, stuck. Need to rebel between phobic & counter phobic. Push 6 into corner and don't know how to get out. Ends up don't doing anything.

เสร็จแล้วก็ให้นั่ง 5 นาที ตามลมหายใจ ลงไปที่ belly ให้สัมผัส instinctual energy ของตัวเอง:
- Self pres: right to be alive. Relationship with mothering nurturing energy
- One to one: right to be seen. Vitality. In between parents. Triangular relationship - in the middle of two people.
- Social: right to belong, to connect to the world. Role in the group. Relationship with father energy or collective representation of a father energy

ในกลุ่ม มี 1-SP, 1-121, 6-SP ที่เหลือ เป็น social หมดเลย (5,8,9)

รอบนี้ 1-121 เล่าประเด็นของเค้าว่า เวลาทำงานกับพวก social รู้สึกอึดอัดมาก เพราะ So จะพูดถึงแต่ structure role network etc แต่เค้าจะหา heart connection & invitation to join ซึ่ง Social ไม่เข้าใจ

พวก social ก็จะบอกว่า เวลาอยู่กับ 121 ต้องใช้ energy & focus ที่เยอะ เพราะรู้สึก drained จากการ engage มากๆ 5 บอกหมดพลังงานที่จะสนใจ 8 บอกต้องหายใจลึกๆ&groundedมากๆ เป็นต้น

Credit : Priabpran

When you block pain or anger, you block all the emotions.

When you block pain or anger, you block all the emotions.
ยารักษาความกลัวของ 6 เวลากลัวคือลองปล่อยให้ตัวเองคิด worst case scenarios to the point where it gets ridiculous... บางทีพอเห็นความพิลึกของสิ่งที่คิดจะช่วยให้หยุดได้ (แต่ไม่ควรทำบ่อย)
Joan อธิบายความหมายของ กิเลสลักษณ์ 5 จากคำว่า โลภ (avarice) เป็น 5 focus on the use of time & energy
เปลี่ยน 8 จาก Lust เป็น Excessive
เปลี่ยน 9 จาก Sloth เป็น Self forgeting
3 ยังหาคำที่ถูกใจโจนไม่ได้ แต่ขอเป็น Self Deceit ก็ยังดีกว่า Deceit เฉยๆ
7 desire to have a lot of experience (gluttony of the mind)
4 envy ในความหมายว่า why people have things and I don't have (ไม่ได้แปลว่าจะไปเอาของเค้า หรืออยากให้เค้าไม่ได้สิ่งนั้น)
สำหรับ 9 เวลาเห็นอะไร แล้วบอกตัวเองว่า "I can't do that" ลองแทนที่คำว่า can't ใหม่วม  เป็น "I won't do that"
learn to get the positive quality of your own type first, it will open the door and you will be able to access all the qualities of other types
5 non attachment เป็นบารมีที่ทุกลักษณ์ควรฝึก - I'm going to do what I feel it is right thing to do, and I am not attach to idea about what other people are going to think etc
ถึงจะปล่อยวางอะไรได้เพียงเล็กน้อย ก็เป็นหนทางไปสู่การลดความเป็นลักษณ์ If you remember that you can do it once, you can do it again
อย่างวันนี้ 3 เรียนใหม่แค่ลดการยึดกับ to do list ได้ซักข้อ ก็ถือว่าใช่บารมีแล้ว สำคัญคือจำความรู้สึกให้ได้
พรุ่งนี้ การบ้านคือคิดถึงประสบการณ์ที่สื่อสารกับคนอื่นไม่รู้เรื่อง/เข้าใจผิดกัน เพราะความเป็นลักษณ์ทำงาน
เช่น 9 ชอบบอกว่า yes แต่ไม่ได้แปลว่าเห็นด้วย หรือ พูดอ้อมๆยาวมากๆเพราะไม่กล้าปฏิเสธ
7 desire to have a lot of experience (gluttony of the mind)
ถ้าใครอยากรู้ว่า 8 innocence คืออะไร โจนอธิบายว่าเป็น curiosity like a child ไม่ exagerate / ตีความ
รายงานสดจากห้องเรียนคุณโจน

สำหรับ 9 -- 80% of the information that you think it's necessary is not true. Try to communicate as concise as possible (สำหรับ 5 ด้วย)

Credit : Priabpran

Way to create or improve communication with each type:

Way to create or improve communication with each type:

1 - take things seriously, emphasize quality and keep your agreement
2 - take time to make personal contact, show appreciation for their help
3 - move more quickly, focus on results, be efficient
4 - ask for their insights, appreciate their creativity & depth
5 - approach slowly, give advance notice of what you want from them, avoid pressuring for quick answer
6 - recognize and validate their concerns, ask for their help in problem solving, avoid surprises or last minute demands
7 - welcome their positive ideas & vision, avoid rigid structure
8 - respect their territory, be direct, hold your position
9 - encourage their input and participation, avoid being directive or confrontational

คลาส Jone มีให้ exercise ให้ดูตัวเอง

คลาส Jone มีให้ exercise ให้ดูตัวเอง เราลองทำกันม๊ะ

I. From the outside... (1) People may see me as... (2) People may hear me say.... (3) What people may not see....

II. On the inside... (1) I may be preoccupied with... (2) I may struggle with.... (3) I may be upset by....

III. At the core...(1) I am good at.... (2) I am driven by.... (3) I value....



Credit : Priabpran

Speaking clearly สำหรับแต่ละไทป์

Speaking clearly สำหรับแต่ละไทป์ - article เดือนธันวาคม โดยอาจารย์ Ginger ครับ

Ones | Although Ones speak precisely, this is not the same as speaking clearly. Speak from your heart as well as your gut and mind; this will not only slow down your responses, they will become more pure and clear.

Twos | Twos often temper what they say before speaking, and while speaking thoughtfully helps others be more responsive, the downside is that the message can become muddy rather than clear. Learn to process your thoughts faster, check in with your gut, then allow your heart to be the voice of all three.

Threes | While Threes often speak with clarity, they can also speak so succinctly that the message may not be communicated clearly. Add just a little more detail or context.

Fours | Fours may think they are being clear, but in their need to be understood exactly, their wording may be confusing or overly complex for others to process effectively. Go deeper into your heart to determine what you really want to say.

Fives | With Fives, speaking clearly means to speak from the heart as well as the head. So find your heart, explore what it wants to say, and then speak from your head and heart, with your gut playing a supporting role.

Sixes | To speak clearly requires to think and feel clearly, and this can be a challenge for many Sixes, who can swirl with a variety of thoughts and feelings simultaneously. Find you gut, get really centered in your body, and speaking clearly will be far easier.

Sevens | Sevens usually speak a great deal, but they start in the middle of what interests them and then move around from idea to idea. To speak clearly, start in the beginning and move through your ideas or start with your main point and then use additional ideas to support what you intend in your message.

Eights | Eights assume the rest of us ”get it,” meaning we should understand what they are saying, even if they do not fully express it or do it more by command than explanation. Spend the time to explore your central point along with the rational for what you want to say, then be both more explicit and more inviting of response.

Nines | Fundamentally, Nines need to find their voice inside their bodies (mind and heart as well) and be willing to voice it. Only when they can do this will they speak clearly.


Credit: เบ๋ง